This book foregrounds the centrality of political conflicts in the radical philosophy of Alain Badiou. It is divided into two halves. The first undertakes a reading of Badiou’s wider oeuvre (beyond Being and Event) and demonstrates that his political theory derives from analyses of key revolutionary sequences such as the Paris Commune, October ‘17, May ‘68 and the Chinese Cultural Revolution. In the second half, the book applies this schema to a concrete ‘situation’: colonial and post-colonial Jamaica.
This book develops a toolkit for acute reading of our modern pace, not through withdrawal but rather through active engagement with a broad range of disciplines. The main characters in this drama comprise a cast of master readers: Hannah Arendt, Jean Starobinski, Harold Bloom, Angus Fletcher, Hans Blumenberg and John Ashbery, with secondary figures drawn from the readers and critics whom this central group suggests. We must develop a vocabulary of pacing, reflecting our modern distance from classical sources and the concomitant acceleration of the modern condition.
The History of My Body is a meditation on childhood, adolescence and young adulthood by an emerging Australian female writer. This is a history of the merciless, well-worn path of encounters and accomplices: of family and friends, of education and confusion, of solids, liquids and gas. History traditionally pertains to fact, but the story of the body of Larissa Bird descries no such truth.
Gabriel Tarde’s Monadology and Sociology, originally published in 1893, is a remarkable and unclassifiable book. It sets out a theory of ‘universal sociology’, which aims to explicate the essentially social nature of all phenomena, including the behaviour of atoms, stars, chemical substances and living beings. He argues that all of nature consists of elements animated by belief and desire, which form social aggregates analogous to those of human societies and institutions. In developing this central insight, Tarde outlines a metaphysical system which builds on both classical rationalist philosophy and the latest scientific theories of the time, in a speculative synthesis of extraordinary range and power.
The Rational Kernel of the Hegelian Dialectic is the last in a trilogy of political-philosophical essays, preceded by Theory of Contradiction and On Ideology, written during the dark days at the end of the decade after May ‘68. With the late 1970’s “triumphant restoration” in Europe, China and the United States, Badiou and his collaborators return to Hegel with a Chinese twist.
What will happen to the tradition formerly known as continental philosophy? This exciting new anthology sketches an answer by bringing together the most prominent established and emerging authors in the field, all of them taking a more speculative turn than was found in the textually oriented continental philosophies of the past. The diverse positions outlined in this book include such old and new approaches as transcendental materialism, speculative realism, actor-network theory, object-oriented philosophy, non-philosophy, cosmopolitics, eliminative materialism, and even new-wave deconstruction. The book also has a highly international flavour, with its 19 authors hailing from 12 different countries on 5 continents.
This study presents an original interpretation of the meaning and complex inter-relationship of the concepts of love, sexuality, family and the law. It argues that they should be understood as forms of interplay between the subjective and the objective, necessity and contingency and unity and difference. A comprehensive elaboration of these forms is to be found in Hegel’s Science of Logic—the conclusions of which he used to organise his ethical and political thought. The argument is introduced with a discussion of the relevance of Hegel’s speculative philosophy to modernity. The authors then explore the relationship between thought, being and recognition in Hegel’s philosophical system and offer an interpretation of the Science of Logic. This interpretation forms the basis of a re-assessment of Hegel’s treatment of love, sexual relationships, the family and law. A Hegelian account of familial love is employed to review recent debates within a range of discourses, including feminism, family law and gay and lesbian studies. As well as addressing current concerns about sexual difference and the ontology of homosexuality, the study provides a guide to reading Hegel in an original and productive way. It will be of interest to philosophers, feminists, theorists of sexualities, ethical and legal theorists.