Transmission denotes the transfer of information, objects or forces from one place to another, from one person to another. Transmission implies urgency, even emergency: a line humming, an alarm sounding, a messenger bearing news. Through Transmission interventions are supported, and opinions overturned. Transmission republishes classic works in philosophy, as it publishes works that re-examine classical philosophical thought.Transmission is the name for what takes place.
current titles

Vrasidas Karalis

Reflections on Presence are philosophical aphorisms that investigate the interconnected nature of the material and the mental worlds. They addresses concerns of contemporary thinking, like language, ethics, faith and individuality and construct a program for the re-invention of the dominant contemporary philosophical paradigm which is reluctant to articulate positive statements bout reality. From the perspective of Marcus Aurelius, Ignatius Loyola and Nikos Kazantzakis they address the concerns raised by Blaise Pascal, Friedrich Nietzsche and Martin Heidegger.


Reading the Country

Krim Benterrak, Stephen Muecke and Paddy Roe

Reading the Country explores the meaning and politics of place (Roebuck Plains) through Aboriginal narratives, songs, conversations, photographs and paintings, together with European historical, geographic and geological knowledge; linked by a series of explanatory, exploratory and analytical essays on history, anthropology, critical theory and painting; interview with Peter Yu, NAC representative.


Indigenous Sovereignty and the Being of the Occupier: Manifesto for a White Australian Philosophy of Origins

Toula Nicolacopoulos and George Vassilacopoulos

Without exception, everyone is called upon today to construct his/her patriotic identity as a response to the supreme imperative of our shared whiteness: ‘act as if the land were initially without owners’. For white Australia, this imperative is more primordial than the usual formulation of the call to patriotism: ‘be prepared to sacrifice yourself for your country’, since patriotic sacrifice presupposes that one already has a country to which one is devoted. The imperative of whiteness touches the depth of our ontology since it is from this that the white collective springs as the creator of the white Australian nation-state. White Australians perpetually enter the world in so far as we faithfully obey the imperative to act as if the land were initially without owners and it is through this imperative that we cover over the question, ‘where do you come from?’, posed to us by the defiant resistance of Indigenous sovereign being. White Australia is therefore unavoidably implicated in the perpetuation of the nation that must act ‘as if …’ or what we call the ‘hypothetical nation.


The Disjunctive Logic of the World: Thinking Global Civil Society with Hegel

Toula Nicolacopoulos and George Vassilacopoulos

There is today a cross-disciplinary and cross-cultural recognition of the need to reconceptualize the complexities of the global reality. In this study the authors present the view that a rethinking of Hegel’s concept of Civil Society has the potential to meet this need.


blackcover Monumental Fragments: Places of Philosophy in the Age of Dispersion George Vassilacopoulos

George Vassilacopoulos

At one and the same time the poet in me sinks and the rebel in me flies. The rebel encounters himself in the poet in whom the vision is drowned. The poet encounters himself in the rebel and becomes philosopher, the bearer of the vision of vision. Being this tension the ego falls in love with both. Fragments are the forgotten whispers of such falling.


Monadology and Sociology

Gabriel Tarde
Theo Lorenc (trans. with afterword and notes)

Gabriel Tarde’s Monadology and Sociology, originally published in 1893, is a remarkable and unclassifiable book. It sets out a theory of ‘universal sociology’, which aims to explicate the essentially social nature of all phenomena, including the behaviour of atoms, stars, chemical substances and living beings. He argues that all of nature consists of elements animated by belief and desire, which form social aggregates analogous to those of human societies and institutions. In developing this central insight, Tarde outlines a metaphysical system which builds on both classical rationalist philosophy and the latest scientific theories of the time, in a speculative synthesis of extraordinary range and power.